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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Erotic Trinity

Desmond suggests that when Hegel defines God as love, he has in mind God as erotic love, and God specifically as needy erotic love: “For Hegel . . . the movement up and the movement down seem not to be two different movements, but two expressions of a singular movement…

November 28, 2007

Can Hegel Count to Two?

In a brilliant chapter of his book on Hegel’s God, William Desmond asks whether Hegel can count to two. He wonders if Hegel is capable of accounting “for the true otherness of creation as temporal and not as eternal?” More, “Let God’s self-movement be eternal, but the self-becoming in time…

November 28, 2007

Hegel’s Trinity

In his book on the Trinity in German Thought, Samuel Powell gives a remarkably lucid summary of Hegel’s Trinitarian theology. A few of his major points: 1) Hegel worked out his position as a way between the Enlightenment and pietism, focusing on the question of whether and how we can…

November 28, 2007

Hegel’s Trinity

In his book on the Trinity in German Thought, Samuel Powell gives a remarkably lucid summary of Hegel’s Trinitarian theology. A few of his major points: 1) Hegel worked out his position as a way between the Enlightenment and pietism, focusing on the question of whether and how we can…

November 28, 2007
Science

Stem cells

The news actually broke this summer, when Japanese researcher Shinya Yamanaka announced that he had found a technique to transform cultured mouse skin cells into cells nearly identical to embryonic stem cells. As Nature magazine pointed out, if something similar works in humans, a simple skin biopsy could be used…

November 28, 2007
Philosophy

Marion and the gift

In his discussions of gifts, Marion takes both Heidegger and Derrida as interlocutor. In dialogue with Heidegger, he wants to show that the reduction that Heidegger performs does not necessarily reveal Being as the final horizon; he wants to argue that the reduction reveals givenness as the ultimate horizon instead.…

November 28, 2007

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