Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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Georges Canguilhem gives this illuminating description of Foucault’s episteme: “In order to perceive the episteme, it was necessary to exit from a given science and from the history of a given science; it was necessary to defy the specialization of specialists, and to try to become a specialist not of…
INTRODUCTION As the history of Israel begins to wind to a close, history begins to repeat itself. After the reign of Solomon, the united kingdom divided in two, Jeroboam established a separate kingdom, Rehoboam planned an attack but refrained because of a prophet, and Shishak of Egypt plundered the temple.…
Jehoash, pounding on the ground only three times, lacks the zeal to see the Lord’s wars through to their conclusion. He’s content with three victories over Aram, and is not willing to pound them until they are pulverized. He’s willing to leave the balance of power comparatively even. He doesn’t…
Elisha’s anger toward Jehoash seems unfair (2 Kings 13). He tells him to shoot arrows, and then pound them on the ground. How was Jehoash to know that pounding on the ground symbolized victory over Aram? Well, for one thing, Elisha told him that the arrow is the arrow of…
Joash of Judah is called “Jehoash” throughout much of his reign, but his name returns to Joash at the end of the account (12:19). Jehoash contains the name of Yahweh, and means “fire of Yah,” the fire of Yah’s wrath but also Yah’s fire of cleansing. Jehoash of Judah is…
2 Kings 13:23: But Yahweh was gracious to them and had compassion on them and turned to them because of His covenant with Abraham, Isaac, and Jacob, and would not destroy them or cast them from His presence until now. As we say in the sermon this morning, this is…
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