Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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Writing in the 1610s, William Barclay pointed to the astonishing paradoxical benefits of smoking: “Tobacco is hote, because it hath acrimonie; yet, it is cold because it is narcoticke and stupefactiue, it maketh drunken, and refresheth, it maketh hungrie and filleth, it maketh thirstie and quencheth thirst. Finalie, to bring…
Michael D. Hurley has a fine review of Nicholas Boyle’s Sacred and Secular Scriptures: A Catholic Approach to Literature in the Feb 11 issue of TLS . While Boyle contests the efforts of Herder and Schleiermacher to reduce “Word to word,” he still emphasizes the continuity between the Bible and…
Jesus came to fulfill the law. Jesus consistently flouted the ceremonial laws of cleanliness. How can we put these two statements together? Perhaps the “uncleanness” laws are misnamed. The intention of the laws is not to invent new ways to be estranged and exiled from God. The heart of the…
A student perceptively suggests that first-century Jews had become so attached to waiting for the Messiah that they could not bring themselves to acknowledge the fulfillment of their hopes. Against all that the prophets had taught, they had become tragic, and unfulfilled longings had become (and still remain) the essence…
God has enemies. You need only pick up the Psalter to discover this. ?The enemies of Yahweh will be like the glory of the pastures, they vanish ?Elike smoke they vanish away?E(Psalm 37). ?Because of the greatness of Your power Your enemies will give feigned obedience to You?E(Ps 66). ?Let…
Part 1: Dionysus against the Crucified. Section 1: City and the Wastes. Hart raises the question, What is postmodernism? And he answers by citing Milbank?s claim that postmodern French philosophers, for all their differences, are united in an ?ontology of violence.?EBeginning from a radical historicism and perspectivism, postmodernists move to…
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