Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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From the earliest times, Christians have offered typological interpretations of ancient myths. According to Marie Cabaud Meaney ( Simone Weil's Apologetic Use of Literature ), Weil revives this tradition in a new intellectual milieu: "Weil uses Christology as the hermeneutic key to these mythological texts at a time when people…
"All political power," write John Milbank and Adrian Pabst ( Politics of Virtue , 332-3), "tends to become imperial." They see three reasons for this: "either to stabilise volatile 'backyards' (e.g. the United States in Central and Latin America; China in the South Chinese Sea; Turkey and Russia in the…
Judge Roy Moore isn't cool. The recently chosen GOP candidate for the US Senate from Alabama flashes pistols at his rallies. He wears a cowboy hat and rode a horse to the polling booth on election day. He says nutty things, channeling wild, half-remembered rumors from the rightwing deep web.…
One driving interest behind Rosenstock-Huessy's grammatical method is hissuggestion that speech the means for integrating the demands of the Cross of Reality, and for meeting the crises that arise at each pole of the Cross. Rosenstock-Huessy wants to rescue grammar from the grammarians, and restore grammar and language to their…
Speech arises, Rosenstock-Huessy claims, from shock. The beauty of the world, the “it” outside us, shocks us with amazement, and loosens our tongues. A command from another confronts us and forces us to say Yes or No in response. Suffering evokes the cry of the “I.” If we confront beauty,…
2 Chronicles 10 is a fall story. The Chronicler's long account of the reigns of David and Solomon (1 Chronicles 11-2 Chronicles 9) has portrayed an ideal. David and Solomon form a joint new-Adam, overseeing the Levites who stand to serve in the garden-temple, guarding Yahweh's bride, Israel. William Johnstone…
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