Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
Showing page 257 of 309
Showing page 21 of 43
When we argue with Arians, our main focus is on the deity of the Son. Arians and their modern heirs reject the Nicene Creed, which was written in response to Arianism, and which claimed that the Son was “God from God, Light from Light, Very God from Very God.” Such…
The tabernacle menorah is made of pure gold, hammered, apparently one piece with base, shaft, and the adornments of the shaft (Exodus 25:31). It’s one of two pure gold items in the tent, the other being the cover of the ark of the covenant, with its cherubim (Exodus 25:17-18). All…
"Ashes to ashes, dust to dust,” we say at funerals. Why? Dust makes sense. Human beings are dust animated by the breath of God (Gen. 2:7). Since Adam’s fall, we return to the ground: “you will return to the ground, for out of it you were taken; dust you are,…
The instructions for the table of showbread (Exodus 25:23-30) occur in the "third day" section of Exodus 25-30. On "Day 1," Yahweh assembles the materials for building the tabernacle (Exodus 25:1-9). On "Day 2," he prescribes the pattern for the ark of the covenant, a "firmament" that separates and joins…
The ark of the covenant consists of two detachable parts. The lower portion is an acacia wood box, a rectangular chest 2.5 cubits by 1.5 cubits by 1.5 cubits (Exodus 25:10). The wood is overlaid, inside and out, with pure gold (Exodus 25:11). The other part is a pure gold…
Yahweh's initial instruction for the construction of the tabernacle is "take for me a contribution ( terumah ) . . . take a contribution" (Exodus 25:2). Derived from the verb rum , "lift up," terumah has often been translated as "heave offering," which implies that the offering is lifted toward…
Showing page 34 of 2212
Your weekly digest for all things Theopolis.
