Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…
The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…
Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…
Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…
The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…
The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…
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Rosenzweig ( Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig , 157) offers this profound rejoinder to the professorial habit of trying to modify the traditional epochs of history: “It is necessary . . . to accept the traditional periods, and to avoid wanting to…
Rosenzweig ( Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig , 115) says that “Only what belongs to both man and woman belongs to all men, and everything else has only sectional interest.” Rosenstock agrees, and elaborates: “The lawyer is the perfect type of male…
In one of his wartime letters to Franz Rosenzweig (the correspondence published as Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig ), Rosenstock challenges the Rosenzweig’s idea that his love for a particular scholar can be a “merely private affair.” Love above all “can’t remain…
Rebecca Rosen reports at the Atlantic on a century-long error on the front page of the New York Times. The issue number for the February 6, 1898 edition was 14,499; the next day, the issue number was 15,000. Nobody noticed until 1999. At the beginning of 2000, the newspaper announced…
In Desire, Dialectic, and Otherness: An Essay on Origins , recently reprinted by Wipf & Stock, William Desmond concedes that “the modern self has been excessively subjectivized” (45). But he thinks that, for all its faults, Cartesianism focused attention on an inescapable philosophical problem: “The Cartesian view has the merit…
At the end of Isaiah 61, the prophet (or Zion) rejoices because Yahweh “has clothed me with garments of salvation, and has wrapped me in a robe of righteousness.” The clothing is festal, clothing for a wedding, and Zion is both the garlanded bridegroom and the jeweled bride (v. 10).…
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