Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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Materialism is "good news," according to Stephen Greenblatt, since it shows us the truth of "human insignificance" and dispels enchantment. We're liberated from sacred boundaries to do what we like. Rusty Reno, who quotes this from Greenblatt ( Resurrecting the Idea of a Christian Society , 148) considers this a…
Paul Gottfried ( After Liberalism ) points out that liberalism doesn’t mean one thing. It “has not been allowed to keep any fixed and specific meaning. It has signified dramatically different and even opposed things at different times and places in the course of this century, from a defense of…
In his Lectures on Godmanhood , Vladimir Solovyev isolated the inner contradiction of 19th-century conceptions of human nature. On the one hand, "contemporary man is aware that he is internally free, deems himself to be higher than any external principle independent of him, asserts himself as the center of everything."…
Many commentators have noted the similarities between Josiah's death (2 Chronicles 35) and that of Ahab (2 Chronicles 18). Christine Mitchell argues, however, that commentators often miss the irony of the Chronicler's account, and some of the other precedents for Josiah's death. One irony has to do with the location…
Robert Heimburger's God and the Illegal Alien is a careful, theologically-informed treatment of American immigration law. He provides detailed overviews of the development of immigration law, including the origins of the concept of a legal "alien," sketches a theology of politics with the help of "Barth's biblical theology of the…
In his monograph on Aliens in Medieval Law , Keechang Kim notes that the distinction of citizen and "alien" replaced the earlier binary of "free" and "unfree" during the later middle ages. He cites John Fortescue's De laudibus legum Anglie (c. 1468-70), which argued that ""Hard and unjust (crudelis), we…
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