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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Covenanted Civility

How can we live together when we disagree in the midst of our deepest differences? asked Os Guinness in his 2008 The Case for Civility . In a month that has seen violent clashes across the US, his question is more relevant now than when he wrote the book. The…

September 5, 2017

What Is Place?

"What is a place ?" asks Massimo Cacciari in his contribution to The Intelligence of Place . To answer, he turns to Aristotle, who claimed that "all suppose that things which exist are somewhere." Fair enough, but what does that mean? Aristotle has some difficulty: "Entities are characterized by their…

September 4, 2017
Art

Degas and His Models

The Paris Review published an excerpt from Jeff Nagy's forthcoming book on Degas and His Model . Written by one Alice Michel, and purportedly based on a first-person account from one of the painter's models, named Pauline, the account was first published in 1919 in Mercure de France. Nagy thinks…

September 1, 2017

Ecumenism

David Nelson and Chad Raith (both friends of mine) offer a concise, lucid guide for those perplexed by Ecumenism . After an opening chapter defining ecumenism, the book traces the history of the ecumenical movement from its origins in the early twentieth century through the epochal shifts of the 1960s…

September 1, 2017
Uncategorized

Divorce and Social Networks

A report published in Social Forces examines the ripple effects of divorce. Instead of individualistically tracking the effects of divorce on the divorced couple, examining the costs and benefits of divorce, or, at most on the rest of the family, the study summarizes a social network analysis of divorce: What…

September 1, 2017
Liturgy

Interior and Exterior Solemnity

In discussing the rise of "mysteriological liturgical piety" in the fourth century, Alexander Schmemann ( Introduction to Liturgical Theology ) emphasizes the increasing pomp and ceremony of the liturgy. Orthodox liturgist though he is, Schmemann doesn't approve the development, as it emphasizes "exterior" rather than "interior" solemnity. "Exterior solemnity," he…

September 1, 2017

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