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Ascension

Ascension and Eucharist

It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…

by Peter LeithartMay 27, 2013
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Theopolis News

Register for Trinity Term Class

You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…

by Peter LeithartMay 22, 2013
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Deuteronomy

Deuteronomy as Narrative-Law

This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…

by Ralph Allan SmithMay 20, 2013
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Isaiah

Apocalyptic Patience

This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…

by Peter LeithartMay 15, 2013
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Biblical Studies

Anti Anti-Supercessionism

This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…

by Peter LeithartMay 13, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses

This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…

by Ralph Allan SmithMay 8, 2013

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Qohelet and the gospel

Provan has this insightful comment: “A central theme of [Jesus’] ministry, enacted in his own life, is that the proper way in which to respond to the nature of reality is to give away one’s life rather than hold on to it, to open our hands and let things go…

January 2, 2006

Qohelet, Modernism and Postmodernism

Despite the problems with his arguments about authorship, Provan ‘s commentary on Ecclesiastes (NIV Application) is quite good. He rightly translates HEBEL as “vapor” or “breath” rather than as “vanity,” and does a good job of showing how deeply that change transforms our reading of the book. The following are…

January 2, 2006

Exhortation, First Sunday After Christmas

God is unchanging. The calendar changes, but Jesus Christ is the same yesterday, today, and forever. We have trouble thinking about the same thing for ten minutes, but “the Glory of Israel . . . is not a man that He should change His mind.” Our plans shift rapidly from…

January 1, 2006

Late Modern Vapor

The style industry exists to keep producing new styles, to keep everyone thinking that they have to buy a new wardrobe each year to keep up, to bring shame to everyone uncool enough to wear last season’s colors . A celebrity, someone once said, is a person well known for…

January 1, 2006

Eucharistic meditation, First Sunday After Christmas

Ecclesiastes 2:24-25: There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. For who can eat and who can have enjoyment without Him? Many Christians have concluded…

January 1, 2006

Solomon’s imagination

Iain Provan doubts that Solomon wrote Ecclesiastes . One of the “striking” bits of evidence is “that many of the later passages in Ecclesiastes appear to be written from a non-Solomonic point of view (i.e., from the perspective of the subject rather than the ruler, e.g., 5:8-9; 8:1-9).” It’s a…

December 31, 2005

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