Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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Like his book on the sacraments , Henry de Candole's brief study of the Eucharist, The Church's Offering , shows that liturgical renewal is inevitably also a renewal of ecclesiology. De Candole distinguishes between private prayers and the public worship of the church. The latter "is not simply the gathering…
In the opening essay to Reflexive Modernization , Ulrich Beck defines the phrase in the book's title as "the possibility of a creative (self-)destruction for an entire epoch." This creative destruction is not the product of a crisis but the result of the "victory of Western modernization" (2). Quoting Marx…
In After God , Tristram Engelhardt notes that autonomy is not merely a source of authority in secular culture, but "a cardinal directing value or goal." In today's world, one is "obliged freely to choose in conformity with very particular understandings of freedom. The result is that morally condemning autonomously…
Just before Luke records Jesus' visit to the home of Simon the Pharisee (Luke 7:36-50), he records Jesus teaching about the responses of the Jewish leaders to His ministry and the ministry of John (7:30-35). They don't catch the tune of the times, but the tax gatherers and sinners do.…
The following essay was first published at Firstthings.com . Lent is a time of renunciation and fasting, spiritual striving, self-examination, contrition, and penitence. It seems a grim and black season of self-accusation. But that’s all superficial. Lent is better understood as a season of Christian comedy. It’s not the glum…
Even after the disciples have seen Jesus calm the storm and walk on the sea, even after they have eaten miracle bread, they don’t understand. They don’t know what we know – that Jesus is Son of God. The problem isn’t a lack of evidence. They have plenty of evidence…
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