Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I begin with a proposition: The Old Testament is not so much a collection of biographies as a biography. The Old Testament is the biography of Jesus, the Son of God. And as such, the Old Testament is the biography of God. This is what Jesus Himself says about the…
Trinity House Institute joins with the Alliance of the Reformed Churches in Ukraine to co-sponsor a conference in Kyiv, Ukraine, on September 19-20. Peter Leithart, President of Trinity House, will deliver a series of lectures on hermeneutics. He will also deliver several lectures at Ostrog Academy on September 18.
Vera Pavlova (b. 1963) has published over a dozen collections of poems in Russian. She came rather late to poetry. In her youth, she studied music and began writing poetry in her early 20s while she was in the maternity ward after giving birth to her first child. Her first…
Registration is now open for the Advent class at Trinity. James Jordan will lecture on the book of Genesis, the book of beginnings, December 16-20. There will be a kickoff welcome on December 15, and classes will be held at Trinity Presbyterian Church . Registration is open until November 1.
In 1533, Hugh Latimer, already well-known in the city of Bristol, preached a series of sermons attacking “pylgremages, worshyppying of seyntes, wurshypyng off ymages, off purgatory, &c. yn the whyche he dyd vehemently perswade towarde the contrary.” The writer of this account went on to say that “the people ware…
Even if Adam had never sinned, there would have been structures of authority, and authority would have been invested in particular men and women. Authority is not a postlapsarian rescue operation; it’s essential to the good of human life. Unfallen Cain might have wanted to build his new home on…
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Jerrold Seigel suggests that Locke’s self has “three different aspects”: We are selves to others “by virtue of what they know about our mental and moral life”; we are “selves to ourselves, but incompletely so, through the imperfect consciousness we have of our lives and deeds in the here and…
Murphy goes into admiring detail describing Thomas’s theory of interior senses in higher animals. Apart from its purely historical interest and the anticipations of later scientific theories, Thomas’s discussion has philosophical and theological interest in its own right. He claims, for instance, that there are a number of interior senses…
Robert Young claims that the controversy over Darwinism in the 19th century was not so much a religion-v.-science controversy as a duel between competing theodicies. At one level, he argues, “the protagonists in the debate were in fundamental agreement. They were fighting over the best ways of rationalizing the same…
Murphy offers an amusing discussion of the question, Assuming a Cartesian dualism of mind and body, how can the mind cause a physical object like the body to move? If one assumes that physicists are correct that physical energy can be transferred to a physical system, it has to arise…
Murphy makes this interesting comment, which she admits is an oversimplification: “the adoption of a dualist anthropology in the early centuries of the church was largely responsible for changing Christians’ conception of what Christianity is basically all about. I am suggesting that original Christianity is better understood in socio-political terms…
In her Bodies and Souls, or Spirited Bodies? (Cambridge, 2006), Nancey Murphy argues for a non-reductionist version of physicalism on the question of the “body-soul” problem: “This is the view that humans are composed of only one ‘part,’ a physical body.” She spends a bit over six pages near the…
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