Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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In a 1987 article in CBQ, Frank Matera deploys a highly technical narratological apparatus to draw the astonishing conclusion that “the plot of Matthew’s gospel has something to do with salvation history, the recognition of Jesus’ identity, his rejection by Israel, and with the preaching of the gospel to the…
In the current issue of Mars Hill audio magazine, Ken Myers, quoting from Craig Gay, makes the important point that modernity is defined not so much by its aspiration to control as by the means it uses to achieve control. Instead of seeking to control reality with magic or prayer,…
In his Postmodernism: A Very Short Introduction (Oxford), Christopher Butler points out that postmodern art and postmodern theory arose at different times and had different sources of inspiration. Postmodernism in art is evident in the postwar period as art becomes “deliberately less unified, less obviously ‘masterful,’ more playful or anarchic,…
Full Disclosure: I’m always borrowing from James Jordan, but this outline borrows from him more than most. INTRODUCTION We tend to read the Bible as if it were only about God working out our salvation from sin. But that is too narrow an understanding of God’s purposes in creation. As…
Prayer has an effect in the same way that all other causes have their effect. Prayer is just as much a cause as any other secondary causes in creation. Do you believe that hitting a ball with a bat causes the ball to fly through the air? But how can…
Matthew 7:11: If you, being evil, know how to give good gifts to your children, how much more shall your Father who is in heaven give what is good to those who ask Him. We have been looking this morning at how our prayers fit into God’s sovereign government of…
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