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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

Jesus in the Garden

Figure: Literary structure of the Garden narrative The Garden narrative describes God forming the adam , resting him in his presence, then provisioning for his appetites of food, vocation, and mate. It continues to describe a snake, the introduction of death, and humanity's expulsion from the garden. The pages of…

by Scott FairbanksJune 25, 2019
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Christology

St. Irenaeus, the Beatific Vision, and the Instrumentalization of Creation

I’ve spent the last few years studying the theology of St. Irenaeus (d. circ. 200ad). In particular, I’ve been gripped by the way that Irenaeus consistently resisted the anti-body emphasis that emerged in later Christian theology. His eschatology is remarkably focused on the resurrection of the body, and the renewal…

by Gerald HiestandJune 18, 2019
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Exodus

The Light Before the Switch

Details of Jesus in Exodus 1:22-2:25 Although there are a great many Christ-types in the Old Testament, it is hard to overplay the obviousness of some that seem to necessarily rise to the top before others. One of these is Isaac, with his near sacrifice by his own father after…

by Eric RobinsonJune 11, 2019
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Biblical Theology

Characteristics of the Wicked City

What can we say about Cain's wicked sanctuary-city of Enoch? First that it was built with a brother's blood as its cornerstone. The Church is also built such, for Jesus was the younger brother of the whole Adamic race, slain by that company of older brothers because they hated Him.…

by James B. JordanJune 4, 2019
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Biblical Theology

Trees and Thorns

In Genesis 2:9 the ground brought forth trees good for food, delightful to view, and in two cases, life-giving or rule-bestowing. Adam, made of the ground (2:7), would by implication bring forth new trees, and thus trees and plants are among the symbols for human beings throughout the Bible. The…

by James B. JordanMay 28, 2019
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Biblical Theology

Trees for Food

One of the must fundamental teachings of the Bible and of the Christian religion is that man does not have life in himself. Man must get life from outside of himself, in order to maintain his life. The way this is done is through eating and drinking. Apart from life,…

by James B. JordanMay 21, 2019

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Politics

Arnold’s Campaign

From the radio reports I hear, it seems that Arnold’s campaign is an extension of his movie career. At one stop, he unveils a bus bearing his mug, and buses for the press labeled “Predators.” At another stop, he talks about taxes, and says that in the movies he destroys…

October 3, 2003

Edwards on Samson

In his Miscellanies , Edwards has some fascinatingly positive things to say about Samson. For example: In Judg xvi. 1, 2, we have an account how Samson loved a harlot, and from his love to her exposed himself to be compassed round by his enemies. So the prophecies represent the…

October 3, 2003

Images of Divine Things

A few quotations from Edwards’ “Images of Divine Things” (1728): “When we travail up an hill ‘tis against our natural tendency and inclination, which perpetually is to descent; and therefore we can’t go on ascending without labor and difficulty. But there arises a pleasant prospect to pay us for our…

October 3, 2003
American Religion

Noll on Edwards

Mark Noll’s account of Edwards’s role in the undermining of the Puritan “sacred canopy” in New England, in his recent book America’s God , is an important analysis of one phase in the rise of American religion. According to Noll, the pattern goes something like this: 1) The Puritans had…

October 2, 2003
History

Edwards and Beowulf

Thinking through an upcoming lecture on Edwards, I had a Borgesian moment: In 1731, there was a fire at the Cottonian library in England that nearly destroyed the single manuscript containing the Anglo-Saxon poem Beowulf . In the same year, Edwards preached a controversial sermon at his church in Northampton,…

October 2, 2003

Polupragmosune

Every great civilization has some equivalent of what the fifth-century (BC) Athenians called polupragmosune . As defined by William Arrowsmith, that word “connotes energy, enterprise, daring, ingenuity, originality, and curiosity; negatively it means restless instability, discontent with one’s lot, persistent and pointless busyness, meddling interference, and mischievous love of novelty.”…

October 2, 2003

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