Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Antiracism has become, as John McWhorter pointed out in 2015, America’s new religion. It has its holidays, its saints and martyrs, its liturgical processions and gestures, its symbols and sacraments, its Scriptures and sermonizers, its modes of confession and almost-absolution, its eschatological hope that America will, somehow and someday, fix…
It seems the United States has gone mad. For a couple of months, we all stayed home, terrified by a virus that is a serious threat to very few of us. Now we're out and about, burning cities and storming public buildings and businesses. My little hometown is under a…
Thomas Hamilton ( Exodus ) describes the ephod of Aaron: It “is shaped like an apron encircling the body and covers the loins (maybe “from waist to thigh). It is kept in position on the body by means of two shoulder pieces (v. 7) and a fastening band (v. 8).”…
Since the coronavirus pandemic started, people have debated whether or not COVID-19 is "just" a nasty form of the flu or if it's far worse. We’ve heard horror stories about the horrific effects of COVID-19, as if to contrast this deadly virus with influenza. Both sides seem to assume that…
Yesterday, I preached the first in a series of sermons on liturgical music. Here's a snippet of the sermon. We’ve all been swept away by music. Maybe it was a live performance by a favorite band or of a favorite symphony. Perhaps it happens while you’re fixing dinner and Alexa…
"Bring near" Aaron, Yahweh tells Moses (Exodus 28:1). The verb is the hiphil of qarab , the root of qorban , one of the general Hebrew terms for "sacrifice" or "offering" (cf. Leviticus 1:1-3). Aaron is separated from the sons of Israel like an animal separated from the herd, separated…
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