Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
Showing page 8 of 309
Showing page 23 of 43
Jesus is the greater Jacob who rolls away a great stone to offer water to the world. Further reflections at the Trinity House site .
Jesus relished a good argument, and so did the Buddha. That is the premise of Michael Collender’s To End All Suffering . Collender relishes a good argument too, and he mounts one. He thinks that Buddhist-Christian dialogues ought to give way to something their founders’ would have recognized: Buddhist-Christian knock-downs.…
I reflect on Shakespeare and the Christian notion of tragedy over at the Colson Center site .
Discussing his book Christianophobia at the fathom journal, TLS religion editor Rupert Shortt suggests that there is a “hierarchy of victimhood” according to which “it’s just not very fashionable to be a persecuted Christian.” Shortt suggests that the reason is partly that Christians follow Jesus’ commandments: “a few years ago…
In 1863, James H. Hackett sent a copy of his Notes and Comments upon Certain Plays and Actors of Shakespeare to the White House . Abraham Lincoln wrote a note of thanks and revealed his Shakespearean reading habits. He had read some “as frequently as any unprofessional reader,” listed several…
No sooner is David anointed to be Saul’s successor than he starts plundering the king’s house. His victory over Goliath wins the admiration of the women of Israel, who praise him more highly than they praise Saul. Jonathan recognizes that David will be the next king, and he strips off…
Showing page 633 of 2212
Your weekly digest for all things Theopolis.
