Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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The blind man in John 9 passes through the waters and gets attached to Jesus, Joshua. His parents are afraid of being kicked out of the old world, the world on the other side of the water of exodus. As several students have pointed out to me, the parents are…
Contrary to some trends of modern NT scholarship, Paul and John inhabit the very same world of thought, ask the same questions, address the same problems. One hint of this: John 8 focuses attention, at turgid length, on the question of Jewish origin and identity. The Jews claim to be…
Psalm 104: All wait for the Lord, that He may give them their food in due season. What He gives them they gather in; He opens His hand, they are filled with good. Each week we come to church and gather at a table. That might seem odd way to…
Paul insisted that Christians had the right to eat meat that had been prepared in sacrificial rituals to idols. Idols are nothing, all food comes from God, and food that had been sacrificed to nothings should be received with thanksgiving like everything else. Paul also knew that some Christians disagreed.…
“They pierced my hands and my feet.” The words are the words of David, but we know that the voice is the voice of David’s Son, Jesus. They are the hands of the last Adam. The first Adam stretched out his hand to take the fruit of the tree of…
Despite his characterization of the medieval system as “Constantinian,” Yoder recognizes that “the risk of caricature is great,” and he offers this balanced assessment: “the church in the Middle Ages retained a more than vestigial consciousness of its distinctness from the world. The higher level of morality asked of the…
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