Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 24 of 43
Derrida on Plato on writing says “In order for these contrary values (good/evil, true/false, essence/appearance, inside/outside, etc.) to be in opposition, each of the terms must be simply EXTERNAL to the other, which means that one of these oppositions (the opposition between inside and outside) must already be accredited as…
Baal is AntiChrist. Like Nabu, who usurps the place of his father Marduk in Babylonian mythology; like Thoth in Egyptian mythology, who substitutes and replaces Ra; like Zeus, who rebels against his father Chronos and takes his place as chief of the pantheon ?Eso Baal attacks and replaces his father…
There’s a very moving piece on the Nigerian Anglican, Archbishop Peter Jasper Akinola in the current issue of the Atlantic Monthly , written by Philip Jenkins. It’s wonderful to see how the Lord is raising up sturdy Christian leaders from the Southern Hemisphere to challenge the decadent churches of the…
Communion meditation for October 12: We all know that Paul teaches that the Supper tests and manifests what is on the heart. Some the Corinthians were weak and sick, Paul said, and some had fallen asleep because they took the Supper wrongly. But this idea did not originate with Paul.…
Babel has become a key image for postmodern Western thought. A number of years ago, Princeton’s Jeffrey Stout wrote Ethics After Babel , reacting to the Babelic move of some moral philosophers (such as MacIntyre and Hauerwas), who pointed to the difficulties of translation and even conversation across the boundaries…
Exhortation for October 12: In the section of Luke’s gospel that we are examining this morning, hospitality serves as a symbol for receiving Christ. To receive one of the messengers of Jesus is to receive Jesus and to receive Jesus is to receive the One who sent Jesus. Hospitality is…
Showing page 2184 of 2212
Your weekly digest for all things Theopolis.
