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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Contentment

When Contentment is a Sin

Maybe you have heard it said that you will be content when you learn to empty yourself of all your desire. If you want nothing, you will always be happy with what you have. Maybe this seemed like an extremely godly point of view, and you felt guilty that you…

by Lindsey TollefsonMarch 21, 2023
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Epistemology

Longing to Know Turns 20

I write to mark a milestone and to commend to you an old book: my first philosophy book, Longing to Know: The Philosophy of Knowledge for Ordinary People (Brazos, 2003), has reached its twentieth anniversary. Although two decades have passed, the book continues to be relevant to our affairs in…

by Esther Lightcap MeekMarch 14, 2023
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Discipleship

No Coffee in Israel: Full Spectrum Disciple Making

Consider what we mean today when we talk about “discipling” someone. In a typical evangelical setting, that’s going to mean you grab a cup of coffee for an hour once a week. You’ll talk about life, share some wisdom, pray for each other. There may be Bible reading and Scripture…

by Tim NicholsMarch 7, 2023
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Biblical Studies

Memorizing Scripture

Theopolitan Bible Memorization BINDING THE WORD TO YOUR HEART Memorization has been an important tool for humanity since the beginning. In an age where smart phones are ubiquitous, memorization appears outdated. Why memorize anything that could be looked up on a phone in seconds? This new technology leaves many unable…

by Matthew DarbyMarch 1, 2023
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Theopolis News

Announcement: The James B. Jordan Prize

2022-2023 Prize The Theopolis Institute is pleased to announce the third round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural…

by Peter LeithartFebruary 27, 2023
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Sex

So What If Gender is a Social Construct?

“Gender is a social construct,” the transgender apologists tell us, thinking with that single stroke they’ve negated gender roles; that they’ve relegated them to the optional, like what kind of cuisine you prefer. Sure, you may be born Italian but that doesn’t mean you’re now bound, by the expectations of…

by John CarpenterFebruary 21, 2023

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Politics

Arnold’s Campaign

From the radio reports I hear, it seems that Arnold’s campaign is an extension of his movie career. At one stop, he unveils a bus bearing his mug, and buses for the press labeled “Predators.” At another stop, he talks about taxes, and says that in the movies he destroys…

October 3, 2003

Edwards on Samson

In his Miscellanies , Edwards has some fascinatingly positive things to say about Samson. For example: In Judg xvi. 1, 2, we have an account how Samson loved a harlot, and from his love to her exposed himself to be compassed round by his enemies. So the prophecies represent the…

October 3, 2003

Images of Divine Things

A few quotations from Edwards’ “Images of Divine Things” (1728): “When we travail up an hill ‘tis against our natural tendency and inclination, which perpetually is to descent; and therefore we can’t go on ascending without labor and difficulty. But there arises a pleasant prospect to pay us for our…

October 3, 2003
American Religion

Noll on Edwards

Mark Noll’s account of Edwards’s role in the undermining of the Puritan “sacred canopy” in New England, in his recent book America’s God , is an important analysis of one phase in the rise of American religion. According to Noll, the pattern goes something like this: 1) The Puritans had…

October 2, 2003
History

Edwards and Beowulf

Thinking through an upcoming lecture on Edwards, I had a Borgesian moment: In 1731, there was a fire at the Cottonian library in England that nearly destroyed the single manuscript containing the Anglo-Saxon poem Beowulf . In the same year, Edwards preached a controversial sermon at his church in Northampton,…

October 2, 2003

Polupragmosune

Every great civilization has some equivalent of what the fifth-century (BC) Athenians called polupragmosune . As defined by William Arrowsmith, that word “connotes energy, enterprise, daring, ingenuity, originality, and curiosity; negatively it means restless instability, discontent with one’s lot, persistent and pointless busyness, meddling interference, and mischievous love of novelty.”…

October 2, 2003

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