Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Antiracism has become, as John McWhorter pointed out in 2015, America’s new religion. It has its holidays, its saints and martyrs, its liturgical processions and gestures, its symbols and sacraments, its Scriptures and sermonizers, its modes of confession and almost-absolution, its eschatological hope that America will, somehow and someday, fix…
It seems the United States has gone mad. For a couple of months, we all stayed home, terrified by a virus that is a serious threat to very few of us. Now we're out and about, burning cities and storming public buildings and businesses. My little hometown is under a…
Thomas Hamilton ( Exodus ) describes the ephod of Aaron: It “is shaped like an apron encircling the body and covers the loins (maybe “from waist to thigh). It is kept in position on the body by means of two shoulder pieces (v. 7) and a fastening band (v. 8).”…
Since the coronavirus pandemic started, people have debated whether or not COVID-19 is "just" a nasty form of the flu or if it's far worse. We’ve heard horror stories about the horrific effects of COVID-19, as if to contrast this deadly virus with influenza. Both sides seem to assume that…
Yesterday, I preached the first in a series of sermons on liturgical music. Here's a snippet of the sermon. We’ve all been swept away by music. Maybe it was a live performance by a favorite band or of a favorite symphony. Perhaps it happens while you’re fixing dinner and Alexa…
"Bring near" Aaron, Yahweh tells Moses (Exodus 28:1). The verb is the hiphil of qarab , the root of qorban , one of the general Hebrew terms for "sacrifice" or "offering" (cf. Leviticus 1:1-3). Aaron is separated from the sons of Israel like an animal separated from the herd, separated…
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