Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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The Lord’s Supper models a proper meal, but for that very reason it models a properly ordered community, the right order of human society. How we eat together, with whom we eat tells us what kind of community we are. It also presents a model of work, creativity, culture, the…
In a 1972 essay on Les stars , Edgar Morin explains the difference between actors and stars by referring to ancient heroic myths. Stars are heroes of adventure, action, tragedy, and love like the heroes of myths. They are “divinisee et mythique” (39). The star's mythical, quasi-divine status applies both…
In a paper on Academia.edu, Alan Darley of the University of Nottingham examines Thomas's revision of the Pseudo-Dionysian notion of hierarchy, stressing the importance of Scripture in Thomas's revisionary efforts. Along the way, following a number of recent scholars, he highlights the central role of Scripture in the Summa .…
Stephen Greenblatt uses the anthropological theory of Alfred Gell to explain Shakespeare's universal appeal, particularly Gell's notion of the “distributed personality”: This refers to “the ability of an artist to fashion something - Gell called it an ‘index' - that carries agency, his own and that of others, into the…
In an essay in the 1978 collection, Perspectives on Luke-Acts , Donald Miesner explains the chiastic structure of Paul's missionary journey: A. Jerusalem to Antioch, Cyprus, Asia Minor, 12:25-13:14a B. Paul's initial address to Jews at Antioch, 13:14b-52 C. Paul is persecuted at Iconium, gives speech at Lystra, 14:1-28 D.…
The liturgy provides a rich and holistic model of evangelism and discipleship, holding together dimensions of Christian living that often fly apart. The liturgy begins with a call to enter the presence of God; just so, our entry into Christ is not a product of our diligent efforts but the…
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