Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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David Field and I entertained, or frightened, the students at our recent Easter Term course by spending a few minutes debating a passage from Aldous Huxley. Since I have a blog, and David doesn't, I'll take the opportunity to settle scores once and for all. The offending passage was this…
Exodus 26:1-14 moves from inside out, from the tabernacle curtain itself (vv. 1-6) to the goats' hair covering that lays over the tabernacle (vv. 7-13) to the goats and dugong leather that constitute the outermost coverings (v. 14). Then the chapter changes course and moves outside-in: First the boards that…
My daughter, MargaretAnn, posted these Lenten meditations on the coronavirus on Instagram today. uncertainty is a frightening thing. before i left campus unexpectedly to come home, my boss sat me down and reminded me that this is the perfect time to grow. it’s when things are difficult and unsettling and…
L.M. Sacasas ponders why the coronavirus spooks us. He says it's the pandemic's uncertainty and unpredictability, which destroys our illusions of control. We categorize it as an "accident" because we don't have other categories to wrestle with the unknown. It's a peculiarly modern mental tic. " To call something an…
Exodus 26:1-14 describes four sets of coverings for the tabernacle: 1. The interior curtain, called the “tabernacle” (26:1-6). 2. A covering of goats’ hair to drape over the tabernacle (26:7-13). 3. A covering of rams’ leather, dyed red (26:14a). 4. An exterior covering of dugong or porpoise skin (26:14b). The…
Superficially, the sequence of instructions in Exodus 25-27 moves from the furnishings of the interior of the tent (ark, table, menorah) to the tent fabrics, boards, and bars, before moving out to the courtyard to describe the bronze altar (Exodus 27:1-8) and the court hangings (Exodus 27:9-19). At that level,…
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