Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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INTRODUCTION The man of God from Judah and the old prophet both prophesied against Jeroboam?s idolatries. In this passage, a third prophet, Ahijah of Shiloh, prophesies the end of Jeroboam?s house. When Jeroboam?s son dies, Jeroboam and his house have no future. THE TEXT ?At that time Abijah the son…
1 Kings 13:31: ?And it came about after he had buried him, that the old prophet spoke to his sons, saying, ?When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones.?? One of the fascinating things about this…
The writers of Scripture conclude prayers, letters, and praise with ?Amen.?EBut ?Amen?Eis not just an ancient way of saying ?The End?Eor ?We?re finished with that now.?EThe word is from the Hebrew word for ?believe?Eor ?prove faithful,?Eand when used at the end of a prayer or praise, it is an oath…
1 Kings 12:25-13:34 hangs together as a single unit. The chapter break is very bad. There is a clear inclusion between 12:25-31:3 and 13:33-34. The oracle of the prophet of Bethel in 13:32 brings up the altar in Bethel and the ?houses of the high places?Ethat were mentioned in 12:31,…
Is the begetting of the Son an act of God’s will or nature. Barth, with the tradition, says that it is not an act of God’s will if will means the freedom to be thus or not to be thus. “God cannot not be God,” and Barth is correct that…
Gavin Menzies, 1421: The Year China Discovered America (New York: William Morrow, 2002), 552 pp. Pursuing his passion for medieval cartography, Gavin Menzies, a veteran of the British Royal Navy, discovered a 1424 Venetian map that showed four strangely named islands. He concluded that two of them ?Eidentified by the…
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