Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Romans 13:1-7 is often separated from its context and treated as a Pauline statement about the Christian’s or the church’s relation to the state. We can certainly draw some conclusions from the passage: God is the source of all public authority (13:1). Whoever resists authority resists the ordinance of God…
Over the past decade, Rusty Reno, editor at First Things , has established himself as one of America’s most interesting cultural and political voices. In his recent Return of the Strong Gods , Rusty offers an eccentric reading of recent history as a collapse of what he calls the “postwar…
The gospel is an inherently political message. As Paul explains it in Romans 1, it’s the announcement that Jesus, Son of David, has been installed as King in His resurrection. Romans 12—15 fills out the ecclesio-political import of this message. Because Jesus is King, He will restore human society. Because…
Red Sky in Morning , Paul Lynch's 2013 debut novel, is a stylistic tour de force . Like the poetry of Seamus Heaney (whom Lynch credits for inspiration), he captures the craggy, muck-mudded landscape of Lynch's native Ireland. Convoluted syntax, unobtrusive Irish colloquialisms, hints of alliterative verse lend the novel…
Over the past several weeks, I've argued that in Romans 9-11 Paul offers a first-century solution to a first-century problem. Paul doesn't , I argue, predict a conversion of Jews in the distant future. He argues instead that Israel's role in the foundation of the new covenant takes the form…
Mary Eberstadt’s Primal Screams is a well-researched, cleanly-written book, full of evidence, theories, statistics, anecdotes, analysis. Its thesis is arresting and compelling. Eberstadt claims we can trace the rise of identity politics to the “Great Scattering” that followed the sexual revolution of the 1960s. When we as a culture decided…
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