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Exodus

Introduction to the Ascensions

Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…

by James B. JordanJuly 5, 2001
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Biblical Studies

Leviticus 1:2

(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…

by James B. JordanJuly 5, 2001
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Luke

Correcting Two Mistakes of the Law-Gospel Hermeneutic

Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…

by Mark HorneJune 6, 2001
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James

"We Have One Father, Even God"

Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…

by Mark HorneJune 5, 2001
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Biblical Studies

Leviticus 1:1-2

I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…

by James B. JordanJune 5, 2001
Sin

“JESUS IS LORD”: A Practical Suggestion for Struggling with Sin

All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…

by Mark HorneJune 3, 2001

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Do Baptists Talk to Their Babies?

The following is an excerpt from my The Baptized Body (Canon, 2007). Protestants have always emphasized that salvation comes through faith, yet most Protestants have baptized babies. How can these two things hold together? Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants…

October 3, 2017

Thomas on Creativity, Revisited

Last week, I summarized Thomas Aquinas's argument to the effect that human beings do not create. As Thomas would have expected, there's another side to the story - a sed contra - neatly outlined by Robert Miner in his Truth in the Making . Miner agrees that Thomas denies the…

October 2, 2017

Iberia in the History of Tolerance

Stuart Schwartz knows that his All Can Be Saved "goes against the grain in many ways. First of all, it is an examination of attitudes of tolerance among common folk, not philosophers or theologians. Second, it deals with both the Spanish- and Portuguese-speaking worlds, which are normally treated apart" (8).…

September 29, 2017

Abuse of Power

Writing at The American Conservative , Bonnie Kristian explains why the "few bad apples" defense of American policing doesn't work. She offers seven lines of evidence to show that police brutality is systematic rather than occasional. For instance: "Only one out of every three accused cops are convicted nationwide, while…

September 29, 2017

Irish Brexit

Fintan O'Toole highlights the "border issue" that may undo Brexit. He's referring to "the question of whether a hard customs and immigration border is to be imposed between Northern Ireland and the Irish Republic." It's not merely a technical question of "borders and customs, of tariffs and passports." It's fiendishly…

September 29, 2017
Modernity

Eschatological Modernity

David Lachterman ( Ethics of Geometry ) suggests that the specific novelty of the modern age is that it doesn't regard itself as a period of history. It's instead "consummate," in two senses: "as the 'final' period which brings to a permanent close all prior epochs by exposing their imperfections…

September 29, 2017

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