Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
Showing page 144 of 309
Showing page 26 of 43
In another talk at the Augustine seminar, a Princeton grad student provocatively claims that Augustine never used the “visible-invisible church” distinction. Admittedly, Augustine has some elements of that distinction, and he was read by the Reformers as supporting the Protestant view. But Augustine never uses the terminology (so far as…
In another talk at the Augustine seminar, a Princeton grad student provocatively claims that Augustine never used the “visible-invisible church” distinction. Admittedly, Augustine has some elements of that distinction, and he was read by the Reformers as supporting the Protestant view. But Augustine never uses the terminology (so far as…
Jamie Smith of Calvin College gave an excellent talk on contemporary readings of Augustine, focusing on the Augustine of Derrida, Caputo, and Ward. According to Smith, Derrida and Caputo have some “formal” or “structural” affinities with Augustine (eg, love is the driving force of religion), but lack any criteria for…
I keep seeing Cornel West at AAR seminars. I recognize him from The Matrix Reloaded . I keep wanting to ask him what Keanu is REALLY like, but haven’t mustered the courage.
Ross Blackburn, a grad student at St Andrews University, presented a good paper on the tabernacle in the context of Exodus. He sees the theological unity of Exodus contained in YHWH’s insistence on pursuing and defending His own honor not only to Israel but before the nations. The plagues are…
Stanley Grentz presented a paper on the imago Dei as a Christological title, and along the way offered some observations on the relation of anthropology and Christology. One of the most revealing things he said was that when imago Dei is confined to anthropology (as it often is in evangelical…
Showing page 2163 of 2212
Your weekly digest for all things Theopolis.
