Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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Jeffrey J. Niehaus’s Ancient Near Eastern Themes in Biblical Theology is a superb introduction to the subject. In a brief 180 pages, he examines the parallels between Israel and the surrounding Gentiles in their conceptions of God and kinship; their notions of covenant, law and conquest; their views on the…
Paul provides a key to understanding his life experience in 1 Timothy 1:16: Though a blasphemer and violent persecutor, he found mercy, so he could be a type ( hypotyposis , which includes the root typos ) for those who believe. Paul’s experience is a type. Of what? In his…
The University of Maryland reported recently that it’s cutting $292 million from its budget this year. Anyone making over $150,000 will take a pay cut. It’s not an isolated case. In their current form, universities are hugely expensive to run, and many were financially troubled even before the pandemic. This…
At the beginning, Cain and Abel both brought “tribute offerings” ( minchah ) to the gate of Eden (Genesis 4:3-4). After the flood, Noah offers the first “ascension offering” ( ‘olah ; Genesis 8:20). At Sinai, Israel offers “peace offerings” ( shelem ) for the first time (Exodus 20:24). At…
Exodus 29 gives instructions about how Aaron and his sons are to be consecrated ( qadash ) in order to “priest” ( kahan ) before Yahweh (29:1). Like the tabernacle and its furnishings, Aaron and his sons will be consecrated. They will become part of the holy house, so they…
"Without a concept of the covenant," writes Douglas Knight ( Covenant and Hope , 217-220), "we are left with man baffled by the world and by his neighbor, and unwilling to commit himself to the disciplines by which he could develop relationships with him." Every society requires two intra-human covenants,…
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