Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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John Drury begins his book on George Herbert, Music At Midnight , with Herbert's “Love (III)”: Love bade me welcome: yet my soul drew back, Guilty of dust and sin. But quick-eyed Love, observing me grow slack From my first entrance in, Drew nearer to me, sweetly questioning If I…
“I surprised myself,” says the woman who courageously fights off a mugger, the wife caught in an affair, the student who pipes up to disagree with the celebrity professor, the father dismayed by his rage at an unruly child. It’s such a common expression that we fail to see how…
On the Sabbath after the last day of the Feast of Booths, Jesus has an intense debate with Jewish leaders in Herod’s temple, climaxing with Jesus’ declaration, “Before Abraham was, I am.” The Jews have recently been eager to execute an adulteress. Now they’ve found a new target, a blasphemer,…
Let me begin with two starting points, too rapidly explained and defended. First: It is clear from the New Testament’s handful of uses of the phrase that ta stoicheia tou kosmou are connected with the regulations of the Torah. During her childhood (Galatians 4:3), Paul says, Israel was enslaved to…
It has been common in the Christian West, particularly in the modern era, to define the image of God in terms of rationality or some other intellectual capacity. Confronted by a madman, Christians will no doubt say “Oh, they’re human too,” but by this definition they are clearly defective humans.…
In The Premodern Condition , Bruce Holsinger examines the influence of medieval studies on some of the major figures in the 1960s French avant garde . By “medieval studies,” he means both scholarship on the Middle Ages (Marc Bloch, Lucien Febvre, the Annales school, Denis de Rougement’s Love in the…
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