Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Like his book on the sacraments , Henry de Candole's brief study of the Eucharist, The Church's Offering , shows that liturgical renewal is inevitably also a renewal of ecclesiology. De Candole distinguishes between private prayers and the public worship of the church. The latter "is not simply the gathering…
In the opening essay to Reflexive Modernization , Ulrich Beck defines the phrase in the book's title as "the possibility of a creative (self-)destruction for an entire epoch." This creative destruction is not the product of a crisis but the result of the "victory of Western modernization" (2). Quoting Marx…
In After God , Tristram Engelhardt notes that autonomy is not merely a source of authority in secular culture, but "a cardinal directing value or goal." In today's world, one is "obliged freely to choose in conformity with very particular understandings of freedom. The result is that morally condemning autonomously…
Just before Luke records Jesus' visit to the home of Simon the Pharisee (Luke 7:36-50), he records Jesus teaching about the responses of the Jewish leaders to His ministry and the ministry of John (7:30-35). They don't catch the tune of the times, but the tax gatherers and sinners do.…
The following essay was first published at Firstthings.com . Lent is a time of renunciation and fasting, spiritual striving, self-examination, contrition, and penitence. It seems a grim and black season of self-accusation. But that’s all superficial. Lent is better understood as a season of Christian comedy. It’s not the glum…
Even after the disciples have seen Jesus calm the storm and walk on the sea, even after they have eaten miracle bread, they don’t understand. They don’t know what we know – that Jesus is Son of God. The problem isn’t a lack of evidence. They have plenty of evidence…
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