Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on…
A hundred years ago, William Warley signed a contract to buy a house in Louisville, Kentucky from Charles Buchanan, a white man. Before closing the sale, Warley, who was black, learned that the lot was subject to a city ordinance barring blacks from occupying the premises if most of the…
I concluded the first essay on this topic by saying that I would introduce three books about Shakespeare and the Bible, but I decided to introduce four instead. The three books become four are: Naseeb Shaheen, Biblical References in Shakespeare’s Plays (London: Associated University Presses, 1999) ; Hannibal Hamlin, The…
My children attend a classical Christian school, situated in the independent “free church” evangelical tradition. Over the past few years they have been growing in their acquaintance with the world of Homer, Plato, Virgil, and Livy. They enjoy it, and I envy it. The school is a great school. My…
The Prodigal Son parable (Luke 15) has been a favorite of liberal theologians for a couple of centuries. It seems to be a parable designed for liberal sensibilities: An indulgent, accepting Father; forgiveness extended without a cross; a surly older brother who might represent the "conservative" face of religion who…
“I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to…
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1) There are repeated verbal links between the opening of 1 Kings 17 and the opening of chapter 18. The word of Yahweh comes to Elijah, telling him to ?go?E(17:2; 18:1). In both chapters, the word ?cut off?Eis used (the brook ?Cherith?E Jezebel?s ?cutting off?Eof prophets; the ?cutting off?Eof cattle).…
INTRODUCTION Elijah is a new Moses, and like Moses he confronts the ?Pharaoh?EAhab and his hundreds of ?magicians.?EBy his victory in this context, Yahweh not only humiliates the gods of the Canaanites, and the Israelites who act like Canaanites. He also calls and leads Israel to repentance (vv. 39-40). This…
David Hart describes the work of theology, as opposed to the work of metaphysics, as follows: “Theology is not an art that abstracts from history toward eternity, from facts toward principles, but one that - under the pressure of the history it is called upon to interpret - finds the…
Umberto Eco, ed. History of Beauty . Translated by Alastair McEwen. New York: Rizzoli, 2004. 438pp. Bursting with splashy reproductions of art work from the ancient Greeks to the present, Eco’s History of Beauty could pass for a survey of Western art. Eco’s purpose, however, is broader; he intends a…
From the anonymous 8th-century Liber Monstrorum , we learn about the following: Astomori: “The accounts of the Greeks say that there are also men devoid of a mouth, unlike all the others, and thus they allegedly cannot eat anything: according to the sources, moreover, they stay alive only by breathing…
Alain de Botton, Status Anxiety . New York: Pantheon, 2004. 306pp. “Every adult life,” Alain de Botton argues, “could be said to be defined by two great love stories.” The first is the romantic quest for sexual love and companionship, and it is the subject of innumerable poems, stories, and…
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