Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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Richard A. Burridge, Four Gospels, One Jesus? (Grand Rapids: Eerdmans, 1994). Richard Burridge, dean of King’s College, London, has produced an insightful and very accessible introduction to the gospels. The book is straightforwardly organized: After an introduction that treats the various forms of modern New Testament criticism, he offers a…
I found several reviews (and partial reviews) of articles and books on my hard drive, and will post them here. Some of them were posted on a now-defunct web site, so this will make them available on the web, for those who know that this site exists! John Milbank, “The…
Teaching on Basil’s treatise On the Holy Spirit this year, I was impressed again with this wonderful treatise. Some quotations, from the St Vladimir’s edition: On the cosmic role of the Spirit: All things thirsting for holiness turn to Him; everything living in virtue never turns away from Him. He…
In 1 Samuel 12, Samuel gives his farewell speech to the people. He claims that he has not abused his position in any way, and asks the people to confirm this, citing Yahweh and “His anointed” as witnesses in his defense. Who is the “anointed”? Clearly, it is someone distinct…
Sermon Notes for August 31, 2003 Jubilee, Luke 4:1-44 INTRODUCTION At His baptism, Jesus is filled with the Spirit (Luke 3:21-22). As any Jew would know, the next thing that’s going to happen is a battle. Depend on it: When the Spirit comes, somebody’s gonna get hurt. Like Othniel (Judges…
Robert C. Tannehill’s 2-volume work, The Narrative Unity of Luke-Acts , is full of sharp insights. At least that’s true of the bit I’ve read. He points out, for example, the basic structural device of using prophetic quotations and long speeches to introduce each of the major figures in his…
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