Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Some more quotations from the same Auden essay (the whole thing is wonderful): He is, like CS Lewis in Allegory of Love , comparing Greek conceptions of love with medieval and modern romantic conceptions, but adds a dash of de Rougemont: The Tristan-Isolde myth is unGreek because no Greek could…
In an introduction to a volume called The Portable Greek Reader , W. H. Auden made these comments about Greek philosophy: The great difference between the Greek conception of Nature and later ones is that the Greeks thought of the universe as analogous to a city-state, so that for them…
Who was the most spiritual man of the Old Testament? Judging from word count alone (admittedly not an infallible guide), the answer would have to be Samson. The Spirit comes on him four times, more than any other OT character. Samson was the most spiritual man prior to Jesus.
An insight on the conversion of Levi in Luke 5:27-32, suggested by my wife: Levi is called away from his tax booth, leaves everything to follow Jesus, and in the very next scene is hosting a banquet. There are two dimensions to this: first, Levi leaves a profession notorious for…
Sermon notes for August 24, 2003 What Shall We Do? Luke 3:1-38 INTRODUCTION John’s message of impending judgment on Israel is not some side issue for him or for Jesus. Both are prophets of doom, warning Israel as Moses warned Pharaoh. This message is an essential part of “preaching the…
Some very interesting material in Richard Muller’s book on the Trinity, the fourth volume of his monumental Post-Reformation Reformed Dogmatics . First, a couple of quotations about the treatment of the Trinity in early Reformed Orthodoxy: One of the major features of this period was “a broadened sense of the…
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