Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The book of Isaiah has a very brief introduction, one verse, and then plunges into a searing indictment of the people of Judah and Jerusalem. They are sons who do not honor their father, worse than donkeys and oxen who at least know their master. They are a bruised and…
This is the third of a three-part essay. The Literary Reader As a conclusion to this essay, I want to make some observations that grow out of C. S. Lewis’s remarkable Experiment in Criticism , mentioned in an earlier installment. What Lewis is interested in doing is coming up with…
Metropolitan Manifesto, the new work from Theopolis fellow Richard Bledsoe, and first "Theopolis Books" release, is out today! Head over to the Athanasius Press website to get a copy. Half the world's population now lives in cities, and that is where the Church must learn to serve. Rev. Richard Bledsoe…
This is the second portion of a three-part essay. Learning to Read Learning to read the Bible is easier said than done, of course. There are several reasons for this, and they all have to do with the art of reading. Reading is an art and not a science, and…
“It instilled a real and abiding change in the way I understand my life as a disciple of Jesus Christ,” said Clint Hail, a Community Development Coordinator out of Dallas who attended Theopolis’ course on Mission to the City . “The course renovated the way I understand the challenges facing,…
What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…
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David Field and I entertained, or frightened, the students at our recent Easter Term course by spending a few minutes debating a passage from Aldous Huxley. Since I have a blog, and David doesn't, I'll take the opportunity to settle scores once and for all. The offending passage was this…
Exodus 26:1-14 moves from inside out, from the tabernacle curtain itself (vv. 1-6) to the goats' hair covering that lays over the tabernacle (vv. 7-13) to the goats and dugong leather that constitute the outermost coverings (v. 14). Then the chapter changes course and moves outside-in: First the boards that…
My daughter, MargaretAnn, posted these Lenten meditations on the coronavirus on Instagram today. uncertainty is a frightening thing. before i left campus unexpectedly to come home, my boss sat me down and reminded me that this is the perfect time to grow. it’s when things are difficult and unsettling and…
L.M. Sacasas ponders why the coronavirus spooks us. He says it's the pandemic's uncertainty and unpredictability, which destroys our illusions of control. We categorize it as an "accident" because we don't have other categories to wrestle with the unknown. It's a peculiarly modern mental tic. " To call something an…
Exodus 26:1-14 describes four sets of coverings for the tabernacle: 1. The interior curtain, called the “tabernacle” (26:1-6). 2. A covering of goats’ hair to drape over the tabernacle (26:7-13). 3. A covering of rams’ leather, dyed red (26:14a). 4. An exterior covering of dugong or porpoise skin (26:14b). The…
Superficially, the sequence of instructions in Exodus 25-27 moves from the furnishings of the interior of the tent (ark, table, menorah) to the tent fabrics, boards, and bars, before moving out to the courtyard to describe the bronze altar (Exodus 27:1-8) and the court hangings (Exodus 27:9-19). At that level,…
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