Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…
The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…
Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…
Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…
The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…
The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…
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“God speaks in Jesus in and through the texts of the Old and New Testament,” writes Francis Watson in an appreciative critique of Robert Jenson's Systematic Theology . “These texts do not merely report divine speaking, they enact it; and that they do so is the distinctive work of the…
In a 2002 essay on “The Bible and the Trinity, Jenson reflected on the Trinitarian features of Genesis 22, the Aqedah. Some are obvious and traditional - the relationship between the Angel of Yahweh and Yahweh. Some not so much. Jenson stresses that the issue at stake in Yahweh's test…
David Turner offers a detailed study of Jesus' “woes” to the scribes and Pharisees in Matthew 23 ( Israel's Last Prophet ). He sets the polemic in the context of a Deuteronomistic theological perspective as employed by the prophets of Israel. Together, these add up to a “motif of prophetic…
Here’s an effort to summarize Robert Jenson’s take on God-and-time, written with faux-Jensonesque pithiness. Is God eternally and infinitely the eternal and infinite God that He is? Of course. He’s God. Is God dependent on creation for His fulfillment? Of course not. He’s God. The biblical God uniquely does not…
Robert Jenson begins his classic The Triune Identity with a succinct analysis of the religious import of human action. “Every human action moves from what was to what is to be: It is carried and filled by tradition but intends new creation” (1). Every action proposes and is something new;…
In his closing at one of the second-tier GOP Presidential debate, Governor Bobby Jindal expressed a perspective that is common among conservative Christians: “The reality is the idea of America is slipping away. As Christians, we believe that the tomb is empty. As Americans, we believe that our best days…
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