Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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“God speaks in Jesus in and through the texts of the Old and New Testament,” writes Francis Watson in an appreciative critique of Robert Jenson's Systematic Theology . “These texts do not merely report divine speaking, they enact it; and that they do so is the distinctive work of the…
In a 2002 essay on “The Bible and the Trinity, Jenson reflected on the Trinitarian features of Genesis 22, the Aqedah. Some are obvious and traditional - the relationship between the Angel of Yahweh and Yahweh. Some not so much. Jenson stresses that the issue at stake in Yahweh's test…
David Turner offers a detailed study of Jesus' “woes” to the scribes and Pharisees in Matthew 23 ( Israel's Last Prophet ). He sets the polemic in the context of a Deuteronomistic theological perspective as employed by the prophets of Israel. Together, these add up to a “motif of prophetic…
Here’s an effort to summarize Robert Jenson’s take on God-and-time, written with faux-Jensonesque pithiness. Is God eternally and infinitely the eternal and infinite God that He is? Of course. He’s God. Is God dependent on creation for His fulfillment? Of course not. He’s God. The biblical God uniquely does not…
Robert Jenson begins his classic The Triune Identity with a succinct analysis of the religious import of human action. “Every human action moves from what was to what is to be: It is carried and filled by tradition but intends new creation” (1). Every action proposes and is something new;…
In his closing at one of the second-tier GOP Presidential debate, Governor Bobby Jindal expressed a perspective that is common among conservative Christians: “The reality is the idea of America is slipping away. As Christians, we believe that the tomb is empty. As Americans, we believe that our best days…
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