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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Uncategorized

Wednesday Morning Quarterbacking

Inevitably, after an event like the Biola panel on the future of Protestantism, one wakes up thinking of the things one should have said. Here are a few. 1) One thing I did say that I need to reiterate: It seems that the three participants meant different things when we…

April 30, 2014

Criticism

William Logan’s Guilty Knowledge, Guilty Pleasure is incisive, full of juicy assaults like these: “Mary Oliver is the poet laureate of the self-help biz and the human-potential movement. She has stripped down the poetry in Red Bird until it is nothing but a naked set of values: that the human…

April 29, 2014

Incipient Modernism

Daniel Albright observes in his Panaesthetics that Renaissance perspective “is more unnatural, even seditious to nature, than it first appears” (49). The reason is that “Perspective is less concerned with objects than with space - it lavishes its resources on relations, not on things. In some Renaissance paintings, the thing…

April 29, 2014

Natural Consensus?

Brad Gregory ( Unintended Reformation ) emphasizes the role of Christian division in the formation of modern institutions and ideologies. But he also shows at several points that the modern efforts to head off the unintended consequences of the Reformation failed or even made the disease worse. Natural law was…

April 29, 2014

Contested Reform

According to John Thiel’s analysis in Senses of Tradition (154), innovation in the church often seems initially to be a threat to tradition: “The ecclesial investment in constancy often leads to the eclipse of the ‘still’ of the present and the ‘will be’ of the future by the ‘always’ of…

April 29, 2014

Final Judgment

In an earlier post , I noted that Revelation 4 describes not only a heavenly temple but a heavenly court. But the judgment isn’t passed until chapter 20, when the saints have taken thrones to share in the proceedings. The beasts have already been throne into the lake of fire…

April 29, 2014

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