Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
Showing page 286 of 309
Showing page 27 of 43
Jacob Taubes ( The Political Theology of Paul (Cultural Memory in the Present) ) says that theology departments should install some windows so they can see across the hall and the quad to other departments. He knows the complaint goes both ways: “in Berlin you can just feel it, the…
Me genoito ! Paul says (Galatians 2:17) to the question above. But how does the issue even come up? Why would anyone begin to think Christ is a deacon of sin? The logic becomes clearer (though not crystal) when we take note of the syntax of Galatians 2:15-17. Verse 16…
Things must be used in accord with their nature, argues Karol Wojtyla in Love and Responsibility . Human persons are rational and volitional, and thus “using” them as mere means to an end “does violence to the very essence of the other” (27). But then what of employers trying to…
In an essay in The Interpretation Of Cultures (Basic Books Classics) , Geertz sorts through the problems of defining “man.” He doesn’t want to erase difference in abstract universality, nor fall into relativism. Most attempts to define man he finds unsatisfying: The effort to construct an archetype is only an…
It’s happening. The New York Times reports on the plans of the Conservative Victory Project, a group of what I called “Good Republicans” who want to root out the Bad: “The effort would put a new twist on the Republican-vs.-Republican warfare that has consumed the party’s primary races in recent…
I’ve spent the last few weeks watching the Canadian series Slings & Arrows: The Complete Collection , which ran from 2003-2006. The series centers on the managers and actors at the New Burbage Shakespeare Festival. Erstwhile Hamlet and former asylum resident Geoffrey Tennant (played by Paul Gross) is creative director;…
Showing page 802 of 2212
Your weekly digest for all things Theopolis.
