Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Milbank argues that, given its ontology of violence, paganism can only respond to violence with a counter-violence of its own. Political and social thus do not rest on peaceful donation or harmony but on the threat and actual practice of violence. This view could be refined by introducing redemptive history.…
Robert Louis Wilken has a very fine piece on the “church’s way of speaking” in the Aug/Sept issue of First Things. He points out that the church’s faith is not merely “doctrinal propositions, creedal affirmations, and moral codes” but “a world of discourse that comes to us in language of…
Kierkegaard: “Christian scholarship is the Church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close . . . We would be sunk if it were not for Christian scholarship! Priase be to everyone who works…
Ephesians 1:7, 13-14: “In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace . . . In Him you also, after listening to the message of truth, the gospel of your salvation, having also believed, you were sealed in Him…
Almost from the beginning of the university in the late Middle Ages, students have formed a community of their own, set off from the surrounding community. Sometimes this division of town and gown erupted in literal battles. As recently as the late 1960s, students in various universities in Europe and…
This comment comes from Burke’s “Letter to a Noble Lord,” addressed to the Duke of Bedford and the Earl of Lauderdale. He is warning that “the rude inroad of Gallic tumult” will turn on any English nobles who support it: “With them insurrection is the most sacred of revolutionary duties…
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