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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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In the Fire

God’s fiery presence descends from Sinai and no one can enter tabernacle. It happens again when the temple is finished. But when the Spirit falls, the disciples stand in the fiery presence and are not consumed. They have become asbestos. They are Daniel’s three friends in the furnace; burning bushes.…

October 21, 2014

Provisions in the Wilderness

David’s life recapitulates and predicts the history of Israel. Fleeing from Saul, he goes into exile westward among the Philistines, a repeat of the Egyptian exile. He comes out of Philistia to conquer the the land and take the throne. Later, his son Absalom rebels and drives David out of…

October 21, 2014

Bucer’s Wide Angle

In his contribution to Martin Bucer: Reforming Church and Community (73), Ian Hazlett calls attention to Bucer’s sense of the breadth of the issues involved in the debate over real presence: “for Bucer by now the issue of the presence of Christ in Communion goes far beyond fixing one’s attention…

October 21, 2014

On the Insufficiency of the Cross

Ian Hazlett ( Martin Bucer , 78) observes that some Anabaptist groups taught “a radicalized Anselmian doctrine of the all-sufficiency of Calvary, by which Christ’s sacrificial death on the cross effects per se salvation for those who so believe. This reductionist externalization of Christ is then reinforced when it is…

October 21, 2014

Preparations

When the angels come out with their trumpets, they “prepare ( hetoimazo ) to trumpet them” (Revelation 8:6). It’s not clear what that means. A warm up, with old jazz standards first improvised by Jubal? Cleaning the mouthpiece or valves? The more important point of the reference seems to be…

October 20, 2014

First, Last, and In Between

Jesus is “first and last” ( protos kai eschatos ) and He says so at the beginning and end of Revelation - at the first and the last (1:17; 2:8; 22:13). “First and last” is the first and last thing Jesus says. In between these two declarations, there are several…

October 20, 2014

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