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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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The Bondwoman

The crucial association in Paul’s reading of the Abraham story (Galatians 4) is the link between Hagar, Sinai, and slavery. It also seems to be the weakest link. Is it simply a geographic association? Could the association turn on a pun? Hagar is a “bondwoman,” paidiske in Greek (Galatians 4:22-23,…

October 16, 2014

Dark Age

When the fourth trumpet sounds, the sun, moon, and stars are plagued (Revelation 8:12). A third of the stars are darkened, and day and night ceases to “shine” for a third of the time (two four-hour periods of darkness). The fourth trumpet partially reverses the fourth day of creation, when…

October 16, 2014

Triumphant Love

In one of the many wonderful passages in his Christ’s Fulfillment of Torah and Temple , Matthew Levering points to the Abelardian dimensions of Thomas’s atonement theology: “for Aquinas, as for Abelard, the person who meditates upon Christ’s passion is able to ‘[know] thereby how much God loves him, and…

October 16, 2014

Keeping Torah

In response to a critique of Thomas Aquinas’s views on the law from Michael Wyschogrod, Matthew Levering argues ( Christ’s Fulfillment of Torah and Temple ) that “the Mosaic law . . . is still observed by Christians ” (his emphasis). Exactly right. And it gets better when Levering elaborates,…

October 16, 2014

Slowness

We complain about speed a lot. Everything moves too fast to grasp or control. So we find ways to slow down - slow food stands against the McDonaldization of our diets. There’s even a World Institute for Slowness out there. But we don’t want everything to move slow, argues Lutz…

October 15, 2014

Works of Flesh/Of Law

Martinus de Boer argues in his Galatians commentary that while “the expression ‘the works of the flesh’ . . . is reminiscent of the expression ‘works of the law,’” they are not equivalent. In fact, they aren’t grammatically parallel at all: “whereas the works of the law are the deeds…

October 15, 2014

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