Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
C. S. Lewis tackled what is perhaps the most difficult and oft-heard objection to the Christian God in his classic, The Problem of Pain. 1 “If God were good,” Lewis restates the problem, “He would wish to make His creatures perfectly happy, and if God were almighty, He would be…
There is nothing incongruous about assuming that Jesus lamented over His people on three separate occasions and that on two of those occasions, He expressed Himself in almost identical language. Two lamentations are recorded in the Gospel of Luke and are clearly marked as distinct. They are also expressed in…
In the Anglican Church in North America, the question of women’s ordination to the priesthood continues to be discussed with each diocese left to decide its own practice. A recurring point of debate is how we are to understand the priest’s representative role in the liturgy. Emily McGowin, in a…
The Theopolis Institute recently added two new members to its Board of Directors, Josh Rollins and Sarah Moore. Josh has recently served as Senior Vice President of Corporate Development for MeTEOR Education, and was previously Chief Financial Officer at MeTEOR. He brings a wealth of finance experience, and will take…
Since moving to Englewood, Colorado, I have been blessed to be involved in the nuts-and-bolts practice of Church unity. The pastors here talk about the One Church in Englewood, and mean it. They love each other, pray fervently for each other, and long for the unity they enjoy to spread…
One day, the author Samuel Clemens cut himself shaving. He was an inveterate foul-mouth and on this occasion recited the entirety of his iniquitous vocabulary. When he was finished, his wife, hoping to shock him, repeated every word he said. Clemens responded, "You have the words, dear, but you don't…
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Responding to the quotations from Carlos Eire I posted a few days ago, Steven Wedgeworth points me to this from the Institutes, Book 2, where Calvin describes our bondage to Satan. He’s not talking about the origin of idolatry, but it’s clear that Calvin gives the demons their due: “That…
Carlos Eire argues (in John Calvin and Roman Catholicism ) that Calvin develops a secular account of the rise of religion. Unlike Augustine and the Catholic tradition, Calvin locates the source of false religion in the human imagination, and leaves demonic activity completely out of the picture. As an early…
Clement of Alexandria (Pedagogue, 1.6) said: “Just as the will of God is an act and is called the world, so also His intention is the salvation of men and is called the Church.”
George Friedman at www.stratfor.com compares the current crisis to the S&L crisis during the 1980s: “In the 1970s, regulations on savings and loans (S&Ls) had changed. Previously, S&Ls had been limited to lending in the consumer market, primarily in mortgages for homes. But the regulations shifted, and they became allowed…
Veli-Matti Karkkainen points out that Philippians 2:9-11 alludes to Isaiah 45:22-23, where Yahweh declares Himself to be the one and only God, before whom “every knee will bow” and by whom “every tongue will swear.” Thus, “for Paul the resurrected and exalted Christ enjoys the same status as the God…
Margreta de Grazia’s recent book on Hamlet looks to be a beauty. She claims that modern interpretations (since 1800) have missed the main premise of the play - namely, that Hamlet is dispossessed of his place and realm, and that the entire court agrees with the dispossession. Only in private,…
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