Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 29 of 43
I made revisions to this essay on July 9, to correct my misleading summary of Hazony's position on the origins of nations . During World War I, writes Samuel Goldman ( After Nationalism ), German communities in the U.S. “were subjected to both official and unofficial harassment and violence.” Towns…
Stanford’s Jay Bhattacharya, Oxford’s Sunetra Gupta, and Harvard’s Martin Kulldorff are heroes of the COVID-19 pandemic. Last October, they teamed up to write the Great Barrington Declaration that advocated “focused protection” of the vulnerable as an alternative to generalized lockdowns. They’ve faced relentless scorn, slander, and censorship ever since, yet…
Today’s battles over sex present, Douglas Farrow observes , “a curious sight.” Since Descartes and Rousseau, moderns have split body and soul, but that dualism has often underwritten a politics of mechanistic materialism. Now, though, the body has lost public relevance. Instead, “the body is private and the soul, or…
A few highlights from the readings for Kimbell Kornu’s Pentecost Term course on "The Christian Art of Dying," which we hosted at Theopolis in May. 1. Christians agree that sin is the ultimate cause of illness. But George Khushf suggests another dimension of the sin-sickness relation: Illness as “general revelation.”…
My WordPress dashboard tells me I've published 13,203 posts since I started blogging in 2004. If my posts average a mere 200 words, that's 2.6 million words. It could be twice that. I don't blog much anymore, but for the past several years, I've been writing a weekly newsletter, The…
Pentecost is the climax of our redemption, the fulfillment of our human destiny. Jesus isn’t done when He dies on the cross, and His work isn’t finished when He takes up His life again. He isn’t finished when He ascends to heaven. Jesus’ founding work of redemption isn’t done until…
Showing page 16 of 2212
Your weekly digest for all things Theopolis.
