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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Luke

The Second Isaiah and His Message

Higher critics have, for a long time, posited a Second Isaiah to account for the structural and tone differences in the book from chapter 40 on. Now, we do believe in a Second Isaiah, but believe that the form critics have generally suffered from a lack of imagination both in…

by Richard BledsoeOctober 5, 1995
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Leviticus

Getting the Translation Right

A couple of the most serious mistranslations in our Bibles are found in the book of Leviticus. The main reason these errors have gone unreformed, I believe, is because Leviticus is simply not studied often enough, so the problem has never been fully addressed. The first mistranslation is found right…

by James B. JordanOctober 4, 1995
Biblical Horizons

Prophecy and the Coming Christian Revolution

Thomas Kuhn’s book, The Structure of Scientific Revolutions , is really a parenthesis inside of the larger reality of Christian history. Progress and forward movement inside of science is a footnote to the larger and more general reality of covenant renewals in both Biblical and Christian history. The fundamental mark…

by Richard BledsoeSeptember 5, 1995
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Biblical Horizons

In Defense of Latin

James Jordan, in the June/July 1995 Biblical Horizons, wrote a very helpful essay, "The Great Hangover," the gist of which I entirely agree with. The theme of the essay was that the Church to move forward must shuck off the old husks of Hellenism, Rabbinism, and undo admiration for all…

by Richard BledsoeSeptember 5, 1995
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Biblical Horizons

The Triune Office Reconsidered

Traditionally, the three offices in the Presbyterian churches have been teaching elder, ruling elder, and deacon. These have been associated with priest, elder, and Levite respectively. We have seen that the deacon is in fact an apprentice and assistance elder. We have also seen that Levites as well as priests…

by James B. JordanSeptember 4, 1995
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Biblical Studies

When the Son Is Glorified

John 7:39 interprets Jesus’ offer of living water as an offer of the Spirit to those who believe, "for," John continues, "the Spirit was not yet, because Jesus was not yet glorified." John was not making an ontological statement about the Spirit, as if the Spirit did not exist until…

by Peter LeithartJuly 27, 1995

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Theology

Purpose of Theology

Barth offers these wise words about the purpose of dogmatics (which consists, for Barth, of the correction, clarification, and criticism of church proclamation by measuring proclamation against the Word of God in the Bible): “Repetitive exposition according to the intentions of the theologians named will, of course, be indispensable for…

October 9, 2004

Translation, 1 Kings 9

And it was according to the finishing of Shlomoh to build the house of Yahweh And the house of the king And all the desire of Shlomoh which he took pleasure to do. And appeared Yahweh to Shlomoh a second time According as he appeared to him in Gibeon. And…

October 8, 2004

First Church of the Bitter

Ask any church planter, and he’ll tell you that one of the dangers of starting a new work is that it tends to attract all the people who are disaffected and discontented from the churches of the surrounding area. They have made an utter nuisance of themselves in their own…

October 8, 2004

Solomon and Pharaoh

As noted in my sermon outline earlier this week, there is an intriguing reversal going on with Solomon and Pharaoh in 1 Kings 9. Solomon does not wipe out the Canaanites (v. 20-21), but Pharaoh does (v. 16). On the other hand, Solomon is acting like a Pharaoh, not only…

October 8, 2004

Name and Presence

Yahweh’s “Name” must be His personal presence. He “consecrates” the temple by setting His name in the house (1 Ki 9:3, 7), and consecration is accomplished by the presence of Yahweh, particularly the presence of His glory (Ex 29:43). Name and glory must be coordinate if not identical realities. The…

October 8, 2004
Theology

Apostasy and Conversion

Though resting a theological case on a linguistic “accident” would be a mistake, it is intriguing that the Hebrew word for “convert” is the same as the Hebrew word for “go apostate.” The word in both cases is SHUB, “turn,” which means “turn away” or “turn toward” or “turn back”…

October 8, 2004

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