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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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In Thirds

When the angel blows the first trumpet, one-third of the land and one-third of the trees, along with all the grass, gets burned up by the fire coming from heaven (Revelation 8). It sets a trend. Throughout the trumpet section, things are destroyed by thirds. In part, this this is…

September 19, 2014

Give Peace A Chance

The editors of The Question of Peace in Modern Political Thought argue that peace has received more attention from philosophers than is often admitted, but they don’t think that it’s received nearly enough attention. Their collection aims to address that gap with essays on Luther, Spinoza, Hobbes, Locke, Rousseau, Kant,…

September 19, 2014

Smoky

After the Lamb ascends to heaven, the living creatures and elders suddenly have bowls ( phiale ) of incense (Revelation 5:8). The incense is identified with the “prayers of the saints.” They are like the leaders of the tribes in Numbers 7, each of whom brings, among other things, “one…

September 18, 2014

Judaism and Apocalypse

Paul gives a brief summary of his advancement in Judaism in Galatians 1:13-14, but the description is surrounded by references to an unveiling of Jesus: A. The gospel came not from man, 11-12a B. but by revelation ( apokalupsis ) of Jesus, 12b B. Former life in Judaism, 13a C.…

September 18, 2014

Wrestling the Angel

Terryl Givens’s forthcoming Wrestling the Angel is the first of a two-volume study of the foundations of Mormon theology and practice. Givens admits that Mormonism, for all its roots in Christian Scriptures, diverges “radically” from traditional Christianity, and he locates the difference in “a distinctive cosmology and metaphysics” which is…

September 18, 2014

In Praise of Darwin

Born into a pious Scottish family living in Canada in 1848, George Romanes might have been destined for ministry in the Church of Scotland. Reading Darwin upended his plans, and his early adulthood was marked by public disputes about science and faith, Romanes taking up the case for Darwin and…

September 18, 2014

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