Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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In his contribution to The Reader Must Understand , Crispin Fletcher-Louis argues convincingly that “heaven and earth” in Jesus’ eschatological discourses doesn’t refer to “a collapse of the space-time universe . . . but as a collapse of a mythical space-time universe which is embodied in the Jerusalem temple” (162).…
God hangs the earth on nothing (Job 26:7). That’s literally true. There’s no changeless substance beneath the surface of change, nothing holding us up, making it all stable and safe. There’s nothing holding creation in place except God. Every effort to hang the world on something , every effort to…
A friend recently criticized the popular use of dance imagery to describe the perichoretic life of the Trinity. I laughed and played along. I’ve been in churches that have tried to enact the perichoretic dance, and, trust me, it ain’t inspiring. But then I want to say: Doesn’t that criticism…
Registration is now open for the Pentecost term course at Trinity House, an introduction to liturgical theology taught by Pastor Jeffrey Meyers of Providence Reformed Presbyterian Church, St. Louis. For more information and registration, click here .
Evelyn Barish’s The Double Life of Paul De Man has received mixed reviews. The NYTBR review cataloged minor errors to build a case against Barish’s reliability. Robert Alter’s review in The New Republic finds Barish’s case compelling. The case is moral and not merely intellectual. Alter writes that de Man…
Every morning Venus lights up in the sky before the sun rises - a speck of light before the sun. Jesus is the morning star (Revelation 22:16), who shines before the light of the Father is revealed. Jesus is the morning star that announces a day where there will be…
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