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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Become as I am

Paul appeals to the Galatians to “become as I, because I also as you” (4:12). In what respect are they to become like Paul? In what respect did Paul become as they? Paul immediately follows with: “you know that through a weakness of flesh I preached to you at first”…

February 19, 2013
History

University Terrorism

Max Boot defines terrorism as “the use of violence by nonstate actors directed primarily against noncombatants . . . in order to intimidate or coerce them and change their government’s policies or composition” ( Invisible Armies: An Epic History of Guerrilla Warfare from Ancient Times to the Present ). So…

February 19, 2013
History

Jew among Romans

Josephus is known mainly as a historian of ancient Judaism and the Jewish war. Frederic Raphael’s lucid A Jew Among Romans: The Life and Legacy of Flavius Josephus pays more attention to the life than the work, and presents Josephus as archetype as well as man: “The attachment, in midlife,…

February 19, 2013

Obedient death

Anselm is commonly charged with portraying the Father as a sadistic child-abuser who demands a death from His innocent Son. In a 2009 article in The Saint Anselm Journal , Daniel Shannon argues that Anselm says no such thing, and that in fact “God did not compel the innocent to…

February 18, 2013

Baptismal efficacy

The Reformers are often charged with diminishing the potency of baptism. The opposite is the case. George Huntston Williams (article in Church History , 1957) notes the gradual “depression and routinization of baptism” in the early medieval period, a process that he says was nearly complete by the 11th century.…

February 18, 2013

Idiopoiesis

In an old (1957) Church History article, George Huntston Williams explored the sacramental background to various atonement theories. Patristic theories ( Christus Victor in its various forms) he associates with baptism; Anselm with penitence and Eucharist. Along the way he notes that Athanasius speaks of baptismal appropriation of the work…

February 18, 2013

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