Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 3 of 43
In a TLS exchange with Timothy Williamson on the uses of philosophy, Roger Scruton argues that philosophy's task is to preserve humanity's humanity, the subjectivity that sets us apart from the rest of the world. Philosophy mans the boundaries between objective science and humanism, especially aesthetics. Scruton writes that the…
Rosenstock-Huessy begins his sociology with a lengthy discussion of the spaces of play. His premise is that "in play, it transpires that we anticipate the experiences of real life." A little girl marries her boy doll to her girl doll. A boy enacts a battle with his toy soldiers (47).…
Rosenstock-Huessy scoffs at the notion of presuppositionless sociology ( Sociology , vol. 1, 26). In a moving tribute to the life and work of Saint Simon, he argues that, on the contrary, "Everything known to sociology is known only because suffering is a fundamental fact. From the very first, her…
Anthony Lane doesn't much like George Clooney's 1950s black comedy, Suburbicon . One of the story-lines focuses on the Mayerses, a black family, who move into the Suborbicon neighborhood. All hell breaks loose: "The mailman is astounded. The street is appalled. The whole community is in an uproar, and, before…
In the early years of Joash, the house of David hangs by a thread (2 Chronicles 23). Its entire future rests in a baby, Joash son of Ahaziah, whom Jehoiada the priest rescues from Athaliah’s slaughter to be raised among the priests. By every empirical measure, the Davidic dynasty is…
Charlotte Methuen's TLS review essay of recent books on the Reformation is the best one-stop summary of recent scholarship I've seen during this season of Ref500 commemorations. In the recent biographies of Luther, you can find Luther the medieval mystic (Volker Leppin), Luther the angry, lonely rebel (Lyndal Roper), Luther…
Showing page 126 of 2212
Your weekly digest for all things Theopolis.
