Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Several weeks ago, a picture of a man working at Trader Joe’s went viral. At first glance, it was hard to tell what was worthy of note in the picture—a man simply standing near a cash register. It turns out, the picture went viral not because of what the man…
Among the many allusions in the transfiguration story, one allusion, or rather, one group of allusions, is especially prominent — allusions to Mt. Sinai. The first and least obvious of the allusions to Mt. Sinai is the expression “high mountain” in Matthew and Mark and “the mountain” in Luke. Ancient…
The revelation of Jesus’ glory at the transfiguration is one of the most important stories in the synoptic Gospels. At Jesus’ baptism — the inauguration of New Covenant baptism with the Holy Spirit and the paradigm for Christian baptism — God the Father spoke from heaven: “You are My Son,…
The first section of Proverbs (chapters 1-9) contains two lengthy descriptions of temptations that a young man should resist and avoid (1:10-19 and 7). The two temptations are recruitment into a robber gang and being enticed by an adulterous wife. I've argued before that these are the two perversions of…
Is there a Gospel invitation? To many evangelical Christians, the answer to that question is an unqualified "yes." Some calvinists, reacting against the misleading character of the "altar call," seem less interested in inviting men to anything than they are in sending men away to think about the message they…
Effective pastoral care helps people progress to maturity. Historically, the Christian church worked out the sacramental system to assist people with the various conversions of life. While we Protestants believe in only two sacraments, it is helpful for us to look at the sacramental system, because there is some wisdom…
Showing page 87 of 309
Showing page 3 of 43
Hippolytus tells the story that Apsethus of Libya trained parrots to fly over North Africa crying out “Apsethus is a god,” and Libyans were taken in and began to offer sacrifices to him. Then a “clever Greek” caught one of the parrots, and retrained it to cry out: “Apsethus, having…
In his encyclopedic Later Roman Empire , A. H. M. Jones explains that the church after Constantine failed to transform ordinary social behavior and culture not because it was too lax but because it was too rigorist. Ordinary Christians felt they couldn’t live up to the standards, and responded by…
Michael Hollerich, who has done some superb revisionist work on Eusebius of Caesarea, explains in a 1990 article from Church History that Eusebius employed a “similar situation” form of typology that focuses on similarities rather than differences between type and antitype, and draws out the similarities in great detail. He…
Milbank, discussing the possibility of educative coercion: “although Christianity . . . certainly requires in the end free consent to the truth, it does not fetishize this freedom merely as a correct mode of approach: truth is what most matters, and moreover a collective commitment to truth, since truth itself…
Milbank notes that “science and art have always first mimed the horrors to come.” Darwinian evolution and avant-garde prepared the way, for foreshadowed, twentieth-century horrors. He asks, “what may the far more shocking interventions of 1990s art and science . . . betoken for the present century?’
Milbank opens Being Reconciled: Ontology and Pardon (Radical Orthodoxy) with a discussion of neo-Kantian arguments concerning radical evil. In the light of the Holocaust and twentieth-century totalitarianism, they argue, the traditional Augustinian privatio is deeply inadequate. In response, Milbank relativizes totalitarianism by arguing that “European and American liberal democracy has…
Showing page 1367 of 2212
Your weekly digest for all things Theopolis.
