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Biblical Theology

The Trinity and the Nations, (Part 2)

The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…

by Brian MarrDecember 30, 2013
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Biblical Theology

The Trinity and the Nations, (Part 1)

When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…

by Brian MarrDecember 23, 2013
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Advent

God in Man, Man in God

John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…

by Peter LeithartDecember 18, 2013
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Books

Lordly Obedience

The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…

by Peter LeithartDecember 16, 2013
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Baptism

Does Baptism Justify?

Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…

by Peter LeithartDecember 12, 2013
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Matthew

Treasures in Matthew's Genealogy, 1

In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…

by Kelly KerrDecember 10, 2013

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Do Baptists Talk to Their Babies?

The following is an excerpt from my The Baptized Body (Canon, 2007). Protestants have always emphasized that salvation comes through faith, yet most Protestants have baptized babies. How can these two things hold together? Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants…

October 3, 2017

Thomas on Creativity, Revisited

Last week, I summarized Thomas Aquinas's argument to the effect that human beings do not create. As Thomas would have expected, there's another side to the story - a sed contra - neatly outlined by Robert Miner in his Truth in the Making . Miner agrees that Thomas denies the…

October 2, 2017

Iberia in the History of Tolerance

Stuart Schwartz knows that his All Can Be Saved "goes against the grain in many ways. First of all, it is an examination of attitudes of tolerance among common folk, not philosophers or theologians. Second, it deals with both the Spanish- and Portuguese-speaking worlds, which are normally treated apart" (8).…

September 29, 2017

Abuse of Power

Writing at The American Conservative , Bonnie Kristian explains why the "few bad apples" defense of American policing doesn't work. She offers seven lines of evidence to show that police brutality is systematic rather than occasional. For instance: "Only one out of every three accused cops are convicted nationwide, while…

September 29, 2017

Irish Brexit

Fintan O'Toole highlights the "border issue" that may undo Brexit. He's referring to "the question of whether a hard customs and immigration border is to be imposed between Northern Ireland and the Irish Republic." It's not merely a technical question of "borders and customs, of tariffs and passports." It's fiendishly…

September 29, 2017
Modernity

Eschatological Modernity

David Lachterman ( Ethics of Geometry ) suggests that the specific novelty of the modern age is that it doesn't regard itself as a period of history. It's instead "consummate," in two senses: "as the 'final' period which brings to a permanent close all prior epochs by exposing their imperfections…

September 29, 2017

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