Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Hamann opens his Will and Testament of the Knight of the Rose-Cross with “If God is supposed to be the origin all effects in great things and small, or in heaven and in earth, then every numbered hair on our head is as divine as the behemoth, that chief of…
Augustine on John 2: “Read all the prophetic books without perceiving Christ: what will you find so insipid and so silly? Understand Christ there, and what you are reading not only becomes savory but intoxicates.” Hamann quotes this in his Aesthetica in nuce : Intelliges ibi CHRISTUM, non solum sapit,…
MacMullen again, on the style of late Roman communications (written in purple ink): “It was extremely conscious, the late descendant of centuries of rhetorical art, marked by many poetical tricks: avoidance of hiatus or of inelegant words; metrical terminations of sentences and clauses; variation through an apparently limitless vocabulary of…
Ramsay MacMullen describes the proper approach to a late Roman emperor: “Few saw him, for few were admitted to his presence. Properly searched first for weapons, one passed through rows of guards and rows of ponderous pillars to some more specially solemn portal, opening to a hall fifty, a hundred,…
Leon Aron reviews Putin’s views on Russian history in a lengthy article in TNR (September 24). At a conference, for instance, Putin admitted that there have been “problematic pages in our history,” but goes on: “what state hasn’t? And we’ve had fewer of such pages than some other [states]. And…
Tom Stoppard’s Rock ‘n’ Roll is based on the arguments between Vaclav Havel and Milan Kundera concerning the way Czech intellectuals should pursue resistance to Soviet domination. One exchange in the play draws on a letter that Havel circulated asking Gustav Huzak to release Milan Hubl and others who were…
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