Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This may not be a good title for an essay, especially one written by a Christian minister who is deeply sympathetic with the people of Hong Kong. I suspect that many of our friends there would be overjoyed at the prospect of a significant infusion of “democracy.” They even raise…
Despite its deadly serious purpose, The Revelation of Jesus Christ is the funniest book in the Bible. Jesus’ sheep hear His voice but they often fail to get His jokes. God always delivers His witticisms deadpan because that is the easiest way to separate the sheep from the goats in…
The study of symbolism is seen by some as a curiosity, rather far removed from the central matters of life. According to them, anyone who spends time studying Biblical imagery and symbolism may well be getting into a "dangerous" area. Persons who engage in an "overly symbolic" interpretation of Scripture…
The meaning of my title will not be apparent till the end, but he who endures will find intellectual relief, if not satisfaction. One of my favorite quotes from John Walvoord comes from his commentary on the book of Revelation. 1 With regard to the “stars of heaven” falling to…
Christmas is just around the corner, which means the topic of purchasing gifts for children has been floating around my conversations. Minimalism has been on trend for the last few years, and many families have adopted the mindset of “less is more” when it comes to gifts. In Christian circles,…
A Speech Given to a Christian School Hello High Schoolers and Middle Schoolers! I’m one of the local pastors in town, and one of my main jobs is to study the Bible. So I have come today to speak to you about some basic points about the Bible. One of…
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O’Donovan makes the point, against Markus, that Augustine does not describe the earthly city as a combination of private ends and public or common utility. This would be a secular system, which leaves ends to individual citizens as they make use of common goods. O’Donovan says Augustine does something like…
Von Balthasar again: Creation is God’s free decision. There need not be a world. “But if he decides to create a world, then of course this decision can only take the form of the analogy of being, which is grounded in God’s very ‘essence’ itself. Created being must be by…
Von Balthasar says that grace presupposes a nature that is free from revelation: “If there is to be revelation, then it can only proceed from God to a creature - to a creature that precisely as a creature does not include revelation in its conceptual range.” Van Til is much…
Von Balthasar puts the nature/grace distinction in simple terms, and ones that resonate with certain strains of Reformed theology: “It belongs to the very essence of the creature that it must indeed be creature, but not a creature who has been exalted to a new order of grace: by nature…
Rahner says that God’s self-gift “can and must” be an “ever astounding wonder, the unexpected, the unexacted gift.” In an extended footnote, he explains that this “can and must” means both that God’s self-communication is in fact unexacted, and that it must be of necessity . On the latter point:…
Rahner re-describes the nature/grace problem in terms of God’s self-communicating love, which is the final cause of creation and the first intention of God: “Everything else exists so that this one thing might be: the eternal miracle of infinite Love.” (Good Edwardsian supralapsarian, he.) But for Rahner, as for every…
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